On April 3, 1968, Rev. Martin Luther King Jr. gave his final and what proved to be a hauntingly prophetic speech.  

Welcome to volume 5, issue 1 of the Journal of Urban Mission, which finds a new institutional home here at Missio Seminary.

Mark Galli, editor-in-chief of Christianity Today, has devoted a four-part series in Christianity Today to critiquing missional theology and evangelicalism’s embrace of the missional purpose of the church: see 1) https://www.christianitytoday.com/ct/2019/june-web-only/unfortunate-pedigree-of-missional-church.html; 2) https://www.christianitytoday.com/ct/2019/june-web-only/church-does-not-exist-for-sake-of-world.html; 3) https://www.christianitytoday.com/ct/2019/june-web-only/purpose-of-world-to-become-church.html; 4) https://www.christianitytoday.com/ct/2019/june-web-only/churchs-sickness-unto-death.html.  Christianity Today has a well-earned reputation as being the publication of centrist evangelicalism (founded, as it is, by evangelical pillars Billy Graham and Carl F. H. Henry); and Mark Galli, its current editor-in-chief, has a well-earned reputation for level-headed, irenic analysis.

Hot off the press and well worth the read is this book that does a masterful job of laying out the topography of “perspectives” on Paul and illustrating (with sample sermonettes) the difference the various perspectives make in preaching (and applying) “the real point(s)” of Romans.

It is a powerful testimony to the watching world when Christians live out the Gospel amid tragedies such as in hurricane Katrina, the tsunami disaster, the Haitian earthquake or 9/11.

This post by Seth Richardson on the Missional Alliance web page caught my attention. It’s titled, “Addicted to Dysfunction: Healing from Missional Misery.” 

Don’t you feel bad for the book of Numbers? Seriously, the fourth book of the Bible gets no respect. I think the primary reason the book gets ignored is its name.

Professor Todd Mangum and Dr. Larry Anderson Reflect on their walk through The Smithsonian National Museum of African American History and Culture. A number of our Missio grads are serving in leadership in the Southern Baptist Convention in our region. One of the missional, Kingdom strategies being pursued – racial reconciliation. A set of pilot exercises and conversations are currently being conducted in southeast Pennsylvania that could end up impacting the whole convention, including deep into the south of the Mason Dixon line. Now, wouldn’t that be something?

My wife called me Monday afternoon with the expected, but untimely news that my mentor and friend Eugene Peterson had passed away. “I’m sorry,” she said with a soft and warm tone, her voice trailing off into silence. I was preparing for this moment for the past few years – even more so the past week, as he was put on hospice – but the tears still flowed. Some out of sadness, most out of gratitude for his life. His son, Eric, wrote that for someone who practiced Sabbath, which he kept on Mondays, it’s only fitting Eugene experienced true rest for the first time on that particular day of the week.

Several years ago, when I graduated from Biblical Seminary, I was equipped with valuable theological, missiological and philosophical truth about God and His Mission. I learned what it meant to join God and His mission in the world by being incarnational. But looking back, I realized I had missed something: I didn’t really know how to do that specifically and practically in my day-to-day role as a pastor. I lacked the practical training for how to put into practice what I had learned.